“These stones were brought here three centuries ago from every part of Japan. The Emperor rewarded whomever brought him a bag of stones with a bag of rice.” — from the essay, “The Obverse of the Sublime,” by Italo Calvino.
Exquisitely disposed rocks and trees and vegetation. The promise of an inspired space of meditation and detachment. Such has been of the Westernized image of the Chinese and Japanese garden. Yet such enchanted “natural” spaces camouflage histories of empire, wealth, privilege, and exploitation of labor responsible for ecological extraction and displacement in order to create these private environments.
Fascinated by the human desire to create heterotopias (worlds within worlds, mirroring and yet distinguishing themselves from what is outside) through landscaping, Howng channels her heritage and uses Towson University’s Asian Arts Gallery as a site-specific platform to engage East Asian gardens as a case study. She suggests that the managed gardening practices and aesthetics implemented by those in positions of power and wealth were, historically speaking, aspects of a world-wide trend of appropriation and domination that led to our current global climate crisis.
Howng’s installation represents the Chinese garden by treating the gallery like a theatrical set. Taking cues from Ji Cheng’s (計成) manual “The Craft of Chinese Gardens” (園冶 yuán yě) written sometime in 1631 and 1634 — to create “artificial mountains” (假山 Jiǎshān) out of rocks — and researching the inspirations and motivations behind the creation of private gardens during the Ming Dynasty, Howng creates her own idealized mountain landscape and garden.
The exhibition title, “A Bag of Rocks for a Bag of Rice” refers to the process of creating a famous Zen garden in Kyoto visited by writer Italo Calvino. In his essay, “The Obverse of the Sublime,” he wrote about a tour of the perfectly harmonious space. The guide unwittingly revealed the human exploitation which made possible the consummate landscape: “These stones were brought here three centuries ago from every part of Japan. The Emperor rewarded whomever brought him a bag of stones with a bag of rice.”
Reflecting on Calvino’s essay, Howng inserts herself as both artist and laborer. Instead of simply painting landscapes on paper, hung on the wall, she physically constructs and paints mountains in three-dimensional space to be walked around. Made of cut plywood, they are hinged together, mimicking a mountain-scape and room divider.
Howng exaggerates all of the “unnaturalness” in contemporary gardens today. Consider how we use particular grasses, trees, and bushes from other regions, displaced and then replaced thus displacing indigenous plants. What about other “unnatural” but natural looking features: rubber mulch, fake rocks with speakers in them, a fountain?
Howng also mines objects from her studio that represent elements of Chinese landscape paintings — scholar’s rock, fauna, and more — and repaints them in the color scheme of Chinese porcelain to highlight their value as precious objects and the luxury items that imperial and colonial cultures define them as. She surrounds these objects with rocks purchased from Home Depot as well as fine blue and white porcelain from the Asian Arts and Culture Center’s historic art collection. But surrounding the garden Howng creates a barrier which prevents uninvited guests from sitting in and taking in the space, causing us to wonder about who has access to these gardens.
Thanks in part to COVID-19, to exacerbate this, the gallery and space acts as another layer to her concept — who has access?
Howng hopes that bringing these connections to light will inspire people to rethink how they cultivate their own gardens and adapt their practices to provide for a better ecological future.
Phaan Howng wishes to acknowledge that her exhibition was created and takes place on the ancestral lands of the Paskestikweya People which is known today as Baltimore and Towson. She humbly offers her respects to the Piscataway community for the privilege of having this exhibition due to the direct and indirect violence of settler communities. She hopes that this exhibition can help further the understanding of the slow violence that has been inflicted on indigenous people, plants and animals in Maryland and around the world as a result.
Foreground: Rock garden. Background: Artist's Rendering of Landscape.
Phaan Howng, 2020. Acrylic gouache on MDF, aluminum, paper clay, and Sculptamold, 23 x 15 x 49 inches.
Phaan Howng, 2020. Acrylic gouache on live edge cedar stump side table from China purchase on Amazon.com. Approximately 15 x 14 x 19 inches. From the AA&CC Collection: Jar with Wooden Lid Depicting Chinese Scholar in a Landscape, C-010; Water Dropper, Korean, 19th century, blue and white porcelain, C-011.
Phaan Howng, 2020. Gesso and acrylic gouache on aluminum and paper mache, 20 x 18 x 31 inches.
Phaan Howng, 2020. Acrylic gouache, plaster fabric, and foam (upcycled from The Succession of Nature Fire Pit). Left: 8 x 7 x 5 inches, Right: 4.5 x 3.75 x 3 inches.
China, Kangxi period, 17th century, Porcelain. Asian Arts & Culture Center Collection, C-010, Gift of Mr. and Mrs. R. Austin Tydings.
Phaan Howng 洪恭凡 (United States, b. 1982) is a multidisciplinary artist who uses large-scale
landscape paintings, sculptures, installations and performance to stage the sublime
and formidable beauty of a post-human earth. Her works initiate dialogues about the
current crises of world ecology and negative effects of the Anthropocene epoch. Her
cinematic visions figure an “optimistic post-apocalypse” stemming from her sympathy
for nature and her disappointment in humanity’s inability to cease, or even slow down,
its ecologically destructive habits as flora and fauna likewise slowly spiral their
way towards extinction. In Howng’s most recent body of work, she imagines the idea
of post-nature in unnatural, lurid colors that intensely combine with modern-day warfare
tactics such as camouflage, to create environments that conceal themselves as a protection
mechanism to confuse unwanted future colonizers and other damaging forces.
Howng lives and works in Baltimore, MD. She received her MFA from the Mount Royal School of Multi-Disciplinary Art at Maryland Institute College of Arts (MICA) in 2015, and her BFA in Painting from Boston University in 2004. Howng’s recent solo exhibitions and projects include, “Phaan Howng, The Succession of Nature” at the Baltimore Museum of Art (Baltimore, MD 2017-2018), “Niagara,” special project for “The Long Conversation” at the Smithsonian Arts and Industry Museum (Washington D.C. 2018), “You’re In Good Hands, special project for Spring Break Art Show” (New York, NY 2019), “Effigy, Elegy, Eulogy” at Arlington Arts Center (Arlington, VA, 2018), and “Biological Controls: If it Bleeds We Can Kill It at School 33” (Baltimore, MD 2017). Howng has also participated in group exhibitions with Art F City (Brooklyn, NY and Satellite Art Fair, Miami Beach 2016); Alt+Esc’s No Vacancy 2 (Brooklyn, NY 2017), and several iterations of the “Re: Art Show” (Brooklyn, NY, 2016-2017). She was also a 2017 Rubys Artist Project Grants in Media Arts and Performing Arts and is a 2018 Sondheim Art Prize Semi-Finalist, 2018 Trawick Prize Semi-Finalist, and 2019 Greater Baltimore Cultural Alliance Baker Prize Finalist. Her work has been featured in various publications, including “The Overserver,” “Hyperallergic,” “Art F City,” “Bmore Art Magazine,” “Baltimore City Paper,” and “Baltimore Magazine.”
“Phaan Howng: A Bag of Rocks for a Bag of Rice” exhibition photos by Joseph Hyde.
The Asian Arts & Culture Center appreciates the generous support of The E. Rhodes & Leona B. Carpenter Foundation, Maryland State Arts Council, William G. Baker, Jr. Memorial Fund, Central Baltimore Partnership, AA&CC Members, TU College of Fine Arts & Communication, Citizens of Baltimore County, Ro & Marius P. Johnson Legacy Charitable Fund, Yoshinobu & Kathleen Shiota, Harold J. Kaplan Foundation, TU COFAC Diversity Committee, TU Marketing & Communications, Robert Mintz & Beth Arman, TU-BTU Presidential Priority, Anthony & Bonnie Montcalmo, Alexander Nagel, and Connie Rosemont & Jon Greenberg.